I want to tell you … it’s tragic! The little itsy-bitsy things we ask of our Almighty God. Sure, nothing is too small — but also nothing is too big. Let’s learn to ask for our big God some of those big things He talks about in Jeremiah 33:3: “Call unto Me and I will answer thee, and show thee great and mighty things that thou knowest not.”

- Dawson Trotman

I—(Incline!) The first thing my soul needs is an inclination toward God and his Word. Without that, nothing else will happen of any value in my life. I must want to know God and read his Word and draw near to him. Where does that “want to” come from? It comes from God. So Psalm 119:36 teaches us to pray, “Incline my heart to your testimonies, and not to selfish gain!” Very simply we ask God to take our hearts, which are more inclined to breakfast and the newspaper, and change that inclination. We are asking that God create desires that are not there.

O—(Open!) Next I need to have the eyes of my heart opened so that when my inclination leads me to the Word, I see what is really there, and not just my own ideas. Who opens the eyes of the heart? God does. So Psalm 119:18 teaches us to pray, “Open my eyes, that I may behold wondrous things out of your law.” So many times we read the Bible and see nothing wonderful. Its reading does not produce joy. So what can we do? We can cry to God: “Open the eyes of my heart, O Lord, to see what it says about you as wonderful.”

U—(Unite!) Then I am concerned that my heart is badly fragmented. Parts of it are inclined, and parts of it are not. Parts see wonder, and parts say, “That’s not so wonderful.” What I long for is a united heart where all the parts say a joyful Yes! to what God reveals in his Word. Where does that wholeness and unity come from? It comes from God. So Psalm 86:11 teaches us to pray, “Unite my heart to fear your name.” Don’t stumble over the word fear when you thought we were seeking joy. The fear of the Lord is a joyful experience when you renounce all sin. A thunderstorm can be a trembling joy when you know you can’t be destroyed by lightning. “O Lord, let your ear be attentive to . . . the prayer of your servants who delight to fear your name” (Neh. 1:11). “His delight shall be in the fear of the LORD” (Isa. 11:3). Therefore pray that God would unite your heart to joyfully fear the Lord.

S—(Satisfy!) What I really want from all this engagement with the Word of God and the work of his Spirit in answer to my prayers is for my heart to be satisfied with God and not with the world. Where does that satisfaction come from? It comes from God. So Psalm 90:14 teaches us to pray, “Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days.”

-Ben

I’ve known many people whose relationship with God was significantly transformed as they started to speak up with their Father. Previously, “prayer” fizzled out in the internal buzz of self-talk and distractions, worries and responsibilities. Previously, what they thought of as prayer involved certain religious feelings, or a set of seemingly spiritual thoughts, or a vague sense of comfort, awe, and dependency on a higher power. Prayer meandered, and was virtually indistinguishable from thoughts, sometimes indistinguishable from anxieties and obsessions. But as they began to talk aloud to the God who is there, who is not silent, who listens, and who acts, they began to deal with him person-to-person. It’s no gimmick or technique (and there are other ingredients, too, in creating wise, intelligent, purposeful, fervent prayer). But out loud prayer became living evidence of an increasingly honest and significant relationship. As they became vocal, their faith was either born or grew up.

So the Jews said to him, “What sign do you show us for doing these things?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But he was speaking about the temple of his body. When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken. – John 2:18-22

The disciples were good Jews.  Surely they thought they knew and believed the Scripture (OT writings).  But we see here that it wasn’t until after “he was raised from the dead” that they “believed the Scripture.”  What was the problem here?  They didn’t understand the Scripture, and they didn’t understand what Jesus was saying about himself.  You can’t have believe without understanding.

To believe what Jesus says, you need to understand what Jesus says.

To believe what Jesus did, you need to understand what Jesus did.

Not a comprehensive understanding, but a correct understanding.

How?

For God… has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. – 2 Corinthians 4:6

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” – James 1:5

So we pray and ask God to give us understanding as we read the Scripture… and then we READ THE SCRIPTURE.  Two parts.  Gotta have both.

-Ben

 In listening to an old lecture recently by J. I. Packer, he made the comment that it was not until after the 17th century (as far as he could tell) that people started doing silent prayers and reading as opposed to praying and reading out loud.

For most evangelicals, silence represents the vast majority of our reading and praying. But I wonder if that’s to our detriment. One of the great enemies to Bible reading and praying is a wandering mind–and one of the great ways to make your mind wander is to do everything in your mind without involving your voice and ears!

(his original post is longer)

I think he’s spot-on.  My mind wanders way too much.  I bet yours does too.

-Ben